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<![CDATA[PROSES PEMBENTUKAN IDENTITAS SANTRI PADA REMAJA PONDOK PESANTREN SALAFIYAH SYAFI'IYAH SITUBONDO ]]>
<![CDATA[Mohamat Hadori1]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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<![CDATA[This study aims toobserve the processof Islamic student (santri) identity formationin adolescent of Islamic boarding school (Pesantren) of SalafiyahSyafi'iyahSitubondo East Java. This study usedin-depth interviewstocollect datafromthe 4 participantsand 6informants. There are fourprocesses which must be done in a researchusing qualitative method of phenomenology. They are theepoche, phenomenologicalreduction,imaginativevariation, andsynthesisofmeaning. The results showedthat participantsin undergoingtheir self-identity formation process as muslimstudentsare influenced by their own personalityin addressingthe application of the Pesantren rules,various activities required, the parenting style ofdormitory leader, andthe presence ofpeers. Threeparticipantsin undergoingthe process of establishingtheir self-identity formationasstudentswere in the stage of identity moratoriumand oneparticipantwas in the stageof identityachievement.]]>
<![CDATA[PARADOKS MANAJEMEN MUTU: STANDARISASI PENDIDIKAN DI INDONESIA ]]>
<![CDATA[Taufiqur Rahman]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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<![CDATA[Standardized education is strategical step to prepare the young of nations to compete in globalized era. Quality management is an instrument to ensure the process and result of stardized education. Paradoxically the differences between philosophical roots imply or affect both the process and the results. ‘Managerialism’ traps in governing the school and physicological effects of standardized assessment cause psedue advancement in Indonesian education.]]>
<![CDATA[PENGEMBANGAN KARAKTER ANAK MELALUI FUNGSI EDUKATIF AGAMA ISLAM ]]>
<![CDATA[Hardianto Rahman]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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<![CDATA[This study is objective to: 1) to describe the concept and character of children's development strategy, 2) to decrypt the educative function of religion in developing a child's character.The method of use in this study such as: critical methods, the method instutitif, the dialectical method and the scholastic method. This study included in the research literature. The writer tried to find the data, theories related to the issues that raised in varieties of literature or references the writer found then compared by using the methods above.The conclusion from this study show that: first, the principles of Developmentally Appropriate Practices in character development strategies carried out by instilling the basic ethical values (core ethical values) as a basis for good character. The goal is the formation of good character; second: One of the functions of religious leader in Islam is in the field of education, namely, Islam has always taught religious education and guiding all his people to always be able to highlight the attitudes and practice as well as any kind of action in accordance with religious values in everyday life. In addition, he also encourages individuals to always comply with and obey and implement the teachings and religious orders. Educational values are reflected in every teaching of Islam in order to establish good moral character of Muslims]]>
<![CDATA[THE AFFECT OF LEARNING METHOD TOWARD ENGLISH LEARNING ACHIEVEMENT ]]>
<![CDATA[Nur Hasan]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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<![CDATA[The aim of this research is to explore the affect of creative productive learning method and conventional learning method to increase english learning achievement through controlling self efficacy.83 students were participated on this research and divided into two groups. The first group from class VIIIB consisted of 42 students for creative productive method and the last group from class VIIIA consisted of 41 students for conventional method. The data were collected with the self-efficacy scale and english learning achievement test.The analysis being used on this research is covarian analysis. The result of this research are: there is differentiation of english learning achievement between students in the class that used creative productive method and students in the class that used conventional method. It is clarify with the F=41,111 (p< 0,01). Hence, creative procuctive method is more affected to increase english learning achievement than the conventioanl method]]>
<![CDATA[EPISTEMOLOGI PENGEMBANGAN PEMIKIRAN ISLAM MENURUT MUHAMMAD ABID AL-JABIRY ]]>
<![CDATA[Kandiri Kandiri]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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<![CDATA[In the presentera ofglobalization,Muslims around the worldautomaticallycome into contact withdifferentcultures anddifferentbeliefs. We often findbothMuslimsas individuals and groupshavedifficulties anduncertaintyin facingglobalizationbecause of becausetheirlack ofpreparation. Scientific building of classicaltheologyis notquite sturdy toprovide a set oftheories andmethodologiesthat may explainhowreligionprovides abenchmark ofscientifictruth(dharuriyah:right and wrong), howknowledgeis produced(hajiyah: good-bad), the goals of science (tahsiniyah:benefit-losses). Axiologicaldimension(whyness) in the scienceof theologyhas a very importantpositionin addition besidesontology(whatness) and epistemology(howness). Islamic lawis oftenchallengedas thecause of theimage, that Islam is anormativeand traditional religion. The slowness, if notstagnation, of theIslamiclaw codification of post-development phase has positioned the backwardness of Islam far behind thedevelopment of human civilizationin general. This studyrevealed thethoughts of Mohammed Abedal-Jabri]]>
<![CDATA[STUDI AGAMA PERSPEKTIF INSIDER-OUTSIDER ]]>
<![CDATA[Shokhibul Mighfar]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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<![CDATA[Islam is no longer understood merely in terms of historical and doctrinal, but it has become a complex phenomenon. Desperately needed methodological skills to understand the religious data. In the last two decades, the growing awareness of the importance of various scientific approaches in the field of Islamic Studies and attention to the problems resulting from different approaches. We can distinguish, for example, approach to philology, historical, anthropological and sociological data on religion. In each approach can be found possibilities of certain methods are more critical and applicable than other methods. Similarly, the debate between insider (students of Islam from Islam itself) and outsider (incidentally orientalis) is also a separate section which is quite unique in Islamic studies. The phrase is quite interesting fact is the line between insider with outsider itself, experienced a shift, that no outsider should orientalis, but could be from the perspective of Islam itself which is different.]]>
<![CDATA[RETHINKING ISLAM AND MODERNITY ]]>
<![CDATA[Mahmudi Mahmudi]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
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<![CDATA[The very quick development of age impact on all human life aspects, especially related to the development of thought, religious affairs, diversity and uniformity in a world where all human beings live in. The issues which often arise in the recent years are those related to pluralism and human rights which are widely discussed, especially studies in Indonesia. The impact of the development of age in which people with all different views and thoughts makes pluralism and human rights placed in different positions. Therefore, pluralism and human rights sometimes led to conflict among the members of people in the earth.This paper will give an account of the views Fathi Osman in pluralism and human rights issues are now always be discussion and conversation in the context of Indonesian.This paper will give an explanation of Fathi Osman views on pluralism and human rights issues which today always become a matter of discussion and conversation in the context of Indonesian.            Key words: Rethinking, Modernity, Pluralism, Fathi Osman]]>
<![CDATA[CORAK KAJIAN GENDER DALAM PERSPEKTIF NASR HAMID ABU ZAID ]]>
<![CDATA[Khoirul Anwar]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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<![CDATA[Men andwomenwill always be differentboth biologically andsocially. In thebiologicaldimensionsof menandwomendifferin physical terms, the difference is adifferencekondratiformthat can not bealteredor formedby humans. The natureofthisbiologicaldimension ofpermanent anduniversal. This sidewillalways be the sameinanycountryorinany culturewhatsoever, there will be nodifferences of opinionabout the genderof menand womenwhenconcernedwith thebiological. NasrHamidAbuZaydis one of thecontroversialIslamicthinkerswhomuch gives his viewsin the Islamicstudies. This paperwill explorehis thoughts ongender]]>
<![CDATA[LGBT PERPSPEKTIF ISLAM ]]>
<![CDATA[Imam Nakhe'i]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
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<![CDATA[LGBT (or GLBT) is an acronym that stands for "lesbian, gay, bisexual, and transgender". This term is used since the 1990's and replacing the phrase "gay communityâ€. The existence of LGBT community has made its own group in the midst of society.The phenomenon of same-sex marriage returns to the surface sticking lately along with the strengthening of the flow of information, openness, freedom and the issue of human rights. If in the first, the same-sex marriage was done in secret and seemed shy, now it is no longer a taboo and strange subject, in addition some countries in the world have legalized same-sex marriage in the name of freedom and human rights that must be upheld.Islam has its own legal records on the LGBT, comprehensive explanations can be found in the texts of the Qur'an and Sunnah. This paper, at least, will uncover the laws concerning LGBT itself.]]>
<![CDATA[FATWA MAJELIS ULAMA INDONESIA DALAM PERSPEKTIF PEMBANGUNAN HUKUM RESPONSIF ]]>
<![CDATA[Ainun Najib]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 2 (2012): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v6i2.39
<![CDATA[In the big state structure of Indonesian, there are two kinds of state structure. The firstone is Infrastructure which is a political life that unseen from the outside yet real and has dynamics, since infra structure is on the society prosperous, so that the action is just seen by observing deeper in the society. While the second one is supra structure (the government sphere) that is a governmental politics life, which can be seen from the outside, because supra structure is more felt and more included in its action. Life pulse of supra structure can be felt in plain view by anyone. Because this supra structure which directly taking care the society. In this sector, there is state institutes which has role in the process of political life (government).]]>
